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But that's a Sentence enough to ftrike any pious Soul with Horror, Hypocrijie is the main Perfe H-ion of the Saints. As if he could or would make Villany and Malice holy, (for 'tis his Ofi^ce to fandify) or infuie the Craft of the Serpent into Saints.Abdullah also claimed that Pakistan-occupied Kashmir (Po K) belongs to Pakistan and "this won't change" no matter how many wars India and Pakistan fight against each other.His statement comes days after Pakistan Prime Minister Shahid Khaqan Abbasi had rejected the idea of an "independent Kashmir", saying it was not based on "reality". "Those (separatists) who are talking about Azadi, are talking wrong," the former J&K chief minister said."I am saying that there is nothing like the issue of freedom (independent Kashmir) here. On one side we have China, Pakistan on the other side and India on the third side," the MP from Srinagar told reporters on the sidelines of a function at the party headquarters here. On the demand for autonomy, he said that while the state decided to join India out of love, the country "betrayed" the people of Kashmir and did not treat them well.

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The Sixth Charge 1 (hall lay againll him, is of molt unchriflian Imprecations., which are a Mixture of both the former Rage and Profanefsy and therefore not ftriftly reducible to either.

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The Pro- fanation of the Lord's Day .- Oneaflur'd an intimate Friend ^afmine, that he had play'd at Cards with him often on a Siinda\' 50 The Modern Fan atick.

Sunday ; and once as he was in the midft of his Game, the Clerk came to remind him of the Service he was upon, and ask'd him if it were not Time to get ready, for the Peo- ple would be quickly coming to Church: IVhy^ yeu Fool^ faid he, my Sermon is ready cut and dry''d. The Eleventh Accufation with Refpeit to his Office, which he fo much magnifies^ and that is, very great andun- excufable iinfaithf Hlnefs^ and taking a Charge which he can never fulfil ( tho' he had more than enough to ferve any reafonable fingle Man before, efpecially one who will own no Relation but where hepleafes) for filthy Lncres fake-^ which makes me ftrongly fufpeft him, tho' I will not make a feparate Article of it, of Avarice \ I may fafe- ly fay, a greedy delireof the Aiammon of Vnrigloteoufnefs, Would any one have imagined that heard him exprefs his Concern at his Tr^.r/, ('')as one of his fore Affliftions, TW he could not perform his Duty to his Flock^ over which the Holy Ghcfi had wade him Overfeer^ ( he might in Reafon havecx- pedted a forer Afflidion to come within Timber, in another Senfe) that this zealous Mini Jlerofthe Gofpel, as he ftiles himfelf, tho* he would have call'd it cantirig in another ; would the very next Month take a large Parifh with Cure of Souls, as far as Wales^ where he cannot go at moft above once a Year, and probably will not above once in three, when he had fo vaft a Parifli upon his Hands already, and he could preach to neither of them thefe three Years, Whatever may be faid for two Livings with Cure of Souls, where the Parifhes are not large, nor the Diftance be- tween them great, fo chat there may be Time, by a double Diligence, to watch over both ; I'mfure, he that would take fuch a Charge many Scores of Miles from the Place of his Abode, can never be in good Earneft with God, Eor underlland the Nature and Obligations of his Fun(9:i- on^ but valu-es the Fleece more than the Flock, and canno E fay with the Apoftle, i Ve feek not yonrs^ but you: Yet this is he, forfooth, that muft teach the Bilhops their Duty, and charge them to perform it, chat takes upon him the Care of all the Churches^ and has made himfelf the Keeper of the Vineyards, hut his orvn Vi neyard has not kept ', nor t O his (i) T,-t he has tdkf» Lodgings nose, in Si.

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